“The sinking within the eternal is the end of philosophy, just as the end of religion is the sinking within the Mysteries”

Plutarch, biographer, essayist, philosopher, priest, ambassador, magistrate (AD 46 – AD 120, aged 73–74)

Cretan Mysteries: In Cretan mysteries, people worshiped Mother Earth. By failing to tame the powers of nature, they deified them and worshiped them as deities. Mythologically, the birth of Zeus in the cave “Idaion Andron” and other Greek Gods as well as the conduction of the first mysterious rituals, seem to have catalytically influenced the later Greek mysteries. Characteristic of the importance of the Minoan mysteries is the fact that Pythagoras visited Crete to initiate the Minoan mysteries. The basis of Minoan religion, as well as all primitive religions, is “the cycle of vegetation”.

Kaviria Mysteries: The Kaviria mysteries were the religious ceremonies that honored the Kaviries. There was the division into minor and great holy Mysteries. Contrary to Eleusinian, the Kaviria Mysteries honored the Birth. The mysteries consisted of five parts. The purge, the deliverance of the ceremony, the supervision, the wreathing, the Perfection and the bliss. The initiations were conducted at a certain period every year and lasted nine days.

Dionysian – Orphic Mysteries: Orpheus was the first teacher of Dionysian Worship. The places where he could teach his worship were many in Greece, for example in Thassos, in Tempi in Thrace. The descendants had three classes of initiation for either men or women. The mysteries began with a Hymn to God and then became a celebration of instruments and drums. As they approached the evening, the candidates were preparing for the initiation, which was completed in an underground cave. No one knows what was taking place in the cave, as there are no written testimonies.

Eleusinian Mysteries: Unlike the Kaviria Mysteries, the purpose of the Eleusinian Mysteries was to give knowledge to people about immortality, not of course as a body but as a soul. Eleusinian mysteries were distinguished in minor and great and were held twice a year. The minor mysteries took place in Agra, a suburb of Athens, near Ardittos on the banks of the Ilissos river, in three periods:
A) during the month of Anthousirona (February – March)
B) after seven months (September)
C) one year after the first meeting

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